Monday, January 25, 2016

Summation of the Decolonial Gathering

Summation of the Decolonial Gathering
-Organizing Collective of the Decolonial Gathering
2016 and Beyond

“Decolonization, as we know, is a historical process... Decolonization is the meeting of two forces, opposed to each other by their very nature ...” (“Concerning Violence” Wretched of the Earth by Franz Fanon)


This is drafted as a reflection and summation of the gathering organized on August 29th 2015 in South Central Occupied Yangna (So Called Los Angeles – Tongva Nation Land) by collective participants.  We hope to discuss what were our intentions (the vision and proposal of the Decolonial Gathering), what we learned by organizing this and on the day, and what we hope the next steps will be for the collective and in the communities where we are guests. 

Our Intentions

“Once we recognize the truth of this injustice we can think about ways to resist and challenge colonial institutions and ideologies. Thus, decolonization is not passive; rather, it requires something called praxis. Brazilian liberatory educator Paulo Freire defined praxis as “reflection and action upon the world in order to transform it.” This is the means by which we turn from being subjugated human beings to being liberated beings. In accepting the premise of colonization and working towards decolonization, we are not relegating ourselves to a status as victims. On the contrary, we are actively working toward our own freedom to transform our lives and the world around us. The project that begins with our minds, therefore, has revolutionary potential.” (From “What is Decolonization” For Indigenous Eyes Only: A Decolonization Handbook by Waziyatawin and Michael Yellow Bird)

        The two things that come to mind in terms of our intentions for the Decolonial Gathering (DG) are these two sentences from the original call for this gathering:
“We hope to not just organize another event or teach-in; we hope that we can build a network to begin with and strategic alliances as we fight this system of white-supremacy/capitalism/imperialism/colonialism/patriarchy, and towards common goals and vision. We also hope folks can learn from each other, common experience, so we can continue to advance towards a decolonized and free world.
If what we are talking about is true decolonization and autonomy, something that is land based, the indigenous people from this continent and hemisphere have to be in the forefront of this struggle (from Alaska to Argentina), and the fight to free the land, water, air and ourselves of colonialism has to be supported across imperialist borders and all regions.” 
        The first point is about being effective, and being serious about what we are trying to do.  We felt that we have organized events in the past, and while everything serves a purpose (in particular maybe, education, raising consciousness, raising funds, protesting, etc.) we wanted to do something different.  We wanted to at least put out a proposal, not just in Los Angeles, but beyond that we start networking with each other to really fight the system of white supremacy, colonialism, patriarchy, and capitalism-imperialism.  We need to come together and start building relationships with each other, especially those who are serious.  As well as learn from our experiences, from all over, both our victories and our failures.  We further explained this in another statement released prior to the DG to begin organizing in a collective: “We are living in a time of struggle and upheaval, which is a good thing, let's talk strategy and build strategic alliances based on clear principles and guidelines for a world free of occupation, anti-blackness, transmisogyny, anti-indigeneity, colonialism, white supremacist hetero-patriarchal capitalist-imperialist system.  Mother Earth is in crisis, combativity needs to increase if we hope to have a world to pass to the next generation.  Let's start by learning from each other, our elders, women, children, etc, lets decentralize knowledge.  Lets build a network, and share materials needed all over Turtle Island, Abya Yala and beyond.  Lets smash this system, and create the world we want to see today.”   
        The second point even more important, because if we are truly talking about decolonization, recognizing that and acknowledging that we are on stolen Tongva Land in so called Los Angeles, but beyond and on this continent, is indigenous land, therefore we do not have a status on this land other than that we are guests here and most non-white people are here because of u.s. Imperialism, but leadership should come from those whose land we stand on, and indigenous people in general.  So we wanted to invite Tongva elders who we have met in the past and have tried to support, to be part of the organizing, planning and building of this gathering, and asked for input, and attempt to follow protocol, in asking for permission to have this gathering, being that the DG organizers are not Tongva.  We also wanted to invite other indigenous people who are in the frontlines, and who are fighting and setting examples in decolonization today, but also be clear on who we felt needed to come together at this moment in time: those who are victims but also are resisting colonialism. 
        Too many times have these conversations been controlled by academia and professional activists, and excluded those at the bottom, and in particular indigenous and African people.  We wanted to reclaim and take this process away from their hands and into the hands of the communities in resistance and those at the bottom, away from the professionals.  We didn't want any particular organization to come in and try to promote themselves, which also happens too many times at these gatherings, it was to build with each other and build alliances, not to promote any particular group.  We also didn't want to make it about what the oppressor, and those who benefit from oppression, are doing, but what we needed to do as the oppressed. 
        Once the collective came together and decisions were made, we started coming to consensus on many things.  We discussed the flyer, vision, outreach, fundraising, and whether we wanted to make this a “People of Color” space exclusively.  What we agreed on was that we would make it an intentional people of color space, meaning that white folks would not be excluded but they had to understand that this was time for oppressed people, with a non-genocidal legacy, to come together and build with each other first. 

What We Learned

“I believe this idea we have out here in the West Coast, acknowledging the land and your status... you have certain limits and certain restrictions...  What we are saying we don't have the right to be on this land, it is a privilege...  We are restraining personal power as a form of respect.”  -(From “Decolonizing the Colonizer” talk by Sakej Ward)

        This gathering had great conversations and a good network was built and strengthened.  We came together as a collective and were able to not only organize the gathering but events leading up to the gathering.  Still we learned, that we have more relationships to build especially with indigenous people of this territory, but also it is ok if they don't want to build with us as well (that is their choice). 
        As people affected by colonialism and it’s State Apparatus, indigenous people from other parts (including African people), and people of color in general, we are here because of different circumstances but forced to be here. It is important work through decolonization to build a collective dynamic to uplift these legacies and commit to the necessary healing of kidnapped, enslaved and deculturalized Africans as well. Because self-determination is often harder to grasp when self hood has been stripped away. We are still outsiders to this land, but don't have a legacy of genocide and occupation as the white supremacist capitalist-imperialists in power.  Still because we are not of this land, we understand to take up a supposrtive role of those whose land we are on, who’s knowledeg and relationship to the land is valuable for the proliferation of their people and ongoing fight for liberation.  We hope to get behind initiatives of Tongva as a collective, if they want to work with any of us.  There is no unified voice in any community, but we hope to continue to work with Tongva elders who are still resisting occupation to this day. We bring a question to those who are guests on this land and to those who have been historically looted ‘what is your ancestral relationships to the Nation State? Does that inform some collective-individual responsibilities and future actions you have to those still oppressed by it?’

Next Steps

        As mentioned, the DG had great conversations and presentations.  We were able to hear stories from elders and warriors who have had victories in the past that we can learn from, and continue to fight in the present.  We met great folks in Yangna and beyond imperialist borders.  We hope to continue to build as a collective and with the network we strengthened through this gathering.  We continue to build with communities and folks who weren't able to be at this gathering, and to support struggles here where we live (in particular of indigenous people) and beyond.  We want to win, and we want freedom.

Thursday, January 7, 2016

Interview for Beyond the Wall of Injustice zine

Beyond the Wall of Injustice 
zine coming soon in 2016

1) Let's say I have a friend who got out of jail, has a felony, and needs to find work. What suggestion would you
give them?

Well this depends on what city you live in.  There is an organization made up of formerly incarcerated people
called All of Us or None, who is working on a campaign to “Ban the Box,” to end discrimination in the work place of
people with felonies or violent misdemeanors.  Los Angeles where I live still has a lot of work to do in terms on
banning the box (where employers ask if you have felonies), but other cities have eliminated the question from job
applications. For poor and working class men of color in particular but poor people of color in general, police
harassment, and jail and prison becomes more likely, in a country with over 2 million people in prison, mainly for
non-violent crimes. Understanding that having a job in this capitalist society is necessary part of survival.  I would
suggest going into the non-profit sector, even though we understand that these organizations are a contradiction,
and are not a solution to systemic oppression, we should just approach it as a job, and nothing else, you will deal
with similar bull shit.  I have a record, a “violent misdemeanor” not a felony, but it's treated the same by most jobs.
I did not know this in the beginning until I started seeing jobs turn me down.  I started working for labor unions as
an organizer, because even though they check your record, they don't discriminate based on this, at least not all
of them, some do.  They pay better than most jobs, but you have to deal with long hours and bull shit from union
bosses.  I think we need to start creating our own cooperatives as a model, but also to provide a means to survive,
while we destroy the system of capitalism.
For more info check out

2)Another friend is a high school drop out, and has no college degree and needs to find work, but wishes to work
for non-profit groups who make a difference. What web site should the person look at, and what suggestion would
you give?

Usually non-profits post job listings on
also just going on Craigslist the jobs section has non-profits (watch out for scams though)
If you are looking to work for a union they usually post on

3)Does a college degree really make a big difference in getting a job?

Actually there are a lot of folks who graduate from college, and are out of a job, or are getting paid minimum wage
or similar wages.
What's more important nowadays is experience, and your network (who you know)

4)Let's say a single parent is very interested in getting a college education, but can't due to full time work and
watching their kid. What can they do?

There are programs that can help single parents, some community colleges offer day care, also Cal Works is a
similar program.

5)You come from an activist movement. How come they never talk about realistic future stuff when they get older
like: paying bills, careers, money budgeting, savings for a future kid's school, and having funds for a parent's

This is a problem with the movement in general Jay.  A lot of us come from the working class, or “lumpen
proletariat”  and organizing full time becomes unrealistic, when we have to survive, and sometimes have a family.
Many activists come from the middle class, or have parents that help them, which allows them to live this “super
activist lifestyle.”  At the end it becomes very self-righteous and elitist excluding other people at the bottom who
have harder time surviving and balancing work and the movement.  For me, it's just about finding the balance,
working with people you care for and trust and building the long lasting relationships, commitment, and level of
combativity and discipline that will take to wage this fight.  As a father personally, this means mainly working with
my son, to make sure he will be a good human being and a warrior. Our struggle has to be generational.  Meaning
we have to think of the future generations, how we are preparing them, and what we are doing to protect the
planet they will inherit.

6)Tell us about some of the jobs you had in the past, and how did you find them?

I've had different jobs, I mean as someone who is rebellious and anti-authoritarian, I don't get along with bosses, or
conform very well.  I've worked for unions, those have been the longer jobs I've had, but there is always something
that bothers me about these corporations. I think we want to build a cooperative at the moment, I'm tired of bosses.

7) What are some good and bad stories of some of your jobs you had in the past.

Skip hahaha

8)Why are some of the activists that I have met, always anti-money and are always so broke? Some can barely
pay rent. What can we do about this problem?

I think I spoke to this question already.

9.I have a good friend who is undocumented and worked hard at a restaurant and at bars, and has $10,000 in his
savings. He is also going to college. Why is it that people from other countries seem to work harder and know how
to save?

I think it's the work ethic, but also it's also true in other countries people rest well but work hard.  They have a more
relaxed lifestyle as well.  The u.s. Creates this idea where there are bad workers and good workers, hard workers
and lazy workers.  How can someone be motivated to work, if all your money is going to bills, and you're barely
getting by?  Where you have to work 3 jobs in order to survive with the wages we are getting?  Undocumented
people in particular are super-exploited and aren't paid the correct wages, and many times get their wages stolen
from them by their employers.  There are cases where individuals can save, but sometimes it just comes down to
hustle, but we are getting exploited regardless.

10)How do you picture Los Angeles if all the undocumented people left the city?

Capitalism in general relies and lives off the super-exploitation of undocumented people, they are the ones who
cook, clean, pick your food, etc etc etc, and don't get paid enough to do it.  This system creates the situation
where they are systematically are held at the bottom, and those are the only jobs they can get while denying many
people of work as a whole.  They can pay undocumented workers less, and have them living in fear so they don't
complain or organize.  Undocumented people however have always been in the front lines, even though people try
to patronize and undermine their potential and their rage.
 Joaquin speaking at Class Struggle Anarchist Conference 2008 NYC

Sunday, November 15, 2015

On the political "scene" here in LA

On the political "scene" here in LA (can probably apply to other places too):

Just a bunch of anarco-liberals and anarco-trots, but on top of that everyone wants to be the star of the show, it's hollywood.  Then the npic, academics, political careerists, and the statist commies want to call shots, I wouldn't blame anyone detaching from this scene. The real work that needs to happen won't be in the spotlight ijs

Saturday, November 14, 2015

On Paris

We have to look at how imperialism creates these events, by what they do around the world.  They create these "terorist" groups sometimes even fund them, but many times just from the hatred imperialism creates by bombing innocent people everyday

Tuesday, July 14, 2015

Decolonial Gathering Confirmed and Proposed Speakers -- Donate Today

Event Community Page:

Donate Here:

Confirmed Speakers:

Sakej Ward - Warrior Alliance
Sakej (James Ward) belongs to the wolf clan. He is Mi’kmaw (Mi’kmaq Nation) from the community of Esgenoopetitj (Burnt Church First Nation, New Brunswick). He is the father of nine children, four grandchildren and a caregiver for one. He resides in Shxw’owhamel First Nation with his wife Melody Andrews and their children.
Sakej is a veteran of both the Canadian and American militaries. During his military career, he volunteered and excelled at some of the most demanding leadership courses in the military, including the Special Forces Infantry Leader’s Course. He finished his military career at the rank of Sergeant.
Wanting to pursue academics, he immediately went to university and immersed himself in politics where he graduated from the University of New Brunswick from the Honour’s program with a Bachelor’s Degree in Political Science with a specialization in International Relations.
Recognizing the value of an academic background, he continued to advance his studies and attended the University of Victoria where he successfully completed the Master’s of Arts Degree in Indigenous Governance.
Sakej has a long history of advocating and protecting First Nations inherent responsibilities and freedoms, having spent the last 21 years fighting the government and industry. This deep desire to bring justice to all Indigenous people has given Sakej experience in international relations where he spoke on behalf of the Mi’kmaq Nation at the United Nations Working Group for Indigenous Populations (WGIP). For his efforts in protecting Indigenous people, freedoms and territory he has received the National Aboriginal Achievement Award.
Having taught, organized, advised and led various warrior societies from all over Turtle Island down into Guatemala and Borike (Puerto Rico) Sakej has made warrior-hood his way of life. He has been on over a dozen warrior operations and countless protest actions. He dedicates all his time to developing warrior teachings and instructing warrior societies from all over

Dylcia Pagan
Dylcia Pagan is a former Puerto Rican political prisoner, who was granted Clemency in September of 1999. Dylcia Pagán was born in New York City on October 15, 1946. She attended Brooklyn College were she majored in Cinematography and Sociology, participated in the struggle for students’ rights and founded the Puerto Rican Students Union. Dylcia was captured April 4, 1980 along with other comrades, for participating in the underground wing of the Puerto Rican independence movement, with the Fuerzas Armadas de Liberacion Nacional . She sentenced to 55 years on charges of seditious conspiracy, among others. She completed an 8-year state sentence. After years of separation, she has been reunited with her son Guillermo. Dylcia’s patriotism has manifested itself in many artistic forms which include painting, ceramics, poetry and her writings. She has participated in the production of a video about her life and lives of her compañeros in the struggle. Throughout her capture, trial and incarceration she has maintained her position as an anti-colonial prisoner of war (POW) resisting the illegal U.S. occupation of her homeland. For more information please consult:

Ras Munyiga Nosakhere
member, co-founder, organizer and presently International Coordinator within the Black Autonomy Federation. He is the former program coordinator of the Black Community Youth &Resource Center in Regina Saskatchewan, and was active in several Black Revolutionary Nationalist groups in
the early 70's. Born and raised in Southern California within the Compton, Watts and LA areas: Munyiga started with the LA Chapter Black Panther Party as a youth, to leadership within Black Student Organizations in High School, to the Black Student Union, while in University. He worked with Michael Zinzun as an Organizer of the Los Angeles based Coalition Against Police Abuse and RAM. In the Eighties he became attracted to the ideals of anti-authoritarian class based revolutionary anarchism, and has worked tirelessly in projects benefiting the African Black Working class and poor. He has over 45 years of organizing experience. He has worked behind the scenes in building many community, youth and student organizations. (In both Canada and Throughout North America) He lives and works in Regina, Saskatchewan, and still very much active in grassroots based, autonomous community organizing.

Klee Benally -

is a Diné (Navajo) musician, traditional dancer, filmmaker, & Indigenous anarchist. He currently lives in Flagstaff, Arizona where he helped establish Táala Hooghan Infoshop, Indigenous Action Media, & Outta Your Backpack Media. Klee is originally from Black Mesa and has worked most of his life at the front lines in struggles to protect Indigenous sacred lands. From occupying Border Patrol headquarters in Arizona to call an end to border militarization to multiple arrests in direct action to protect the San Francisco Peaks and other threatened sacred places, Klee fights for a livable and healthy world. |

Vision for the Decolonial Gathering 

Why this Gathering

We are living in a time of struggle and upheaval, which is a good thing, lets talk strategy and build strategic alliances based on clear principles and guidelines for a world free of occupation, colonialism, white supremacist hetero-patriarchal capitalist-imperialist system. Mother Earth is in crisis, combativity needs to increase if we hope to have a world to pass to the next generation. 
Lets start by learning from each other, our elders, women, children, etc, lets democratize knowledge. Lets build a network, and share resources all over Turtle Island, Abya Yala and beyond. Lets smash this system, and create the world we want to see today. 

Who we hope to build with:

-anyone hoping to build a better world.
-anyone with a colonial slave name as well as freedom children especially original keepers of the lands that are currently occupied 
Who's not invited:
-anyone with unchecked privileged and with a white-savior mentality
-all law enforcement
-politicians and political-careerists
-anyone looking to profit from our oppression
-vanguard parties/authoritarian left

August 29th, 2015
Where: CIELO Galleries
3201 Maple Ave
Los Angeles, CA 90011

What now:
Lets discuss, plan, organize for the gathering. 
We hope to have regional meetings starting here in Southern California and hope other regions can do the same.

Lets raise funds to bring folks out who need assistance, hopefully those regions can do their own fund raising.
Lets create the vision for the gathering together, and discuss all proposed topics, and create the agenda for it.
In struggle.
This is a call to communities in resistance in particular and those who dream of a better world in general.

Call for Decolonial Teach-In and Gathering in Los Angeles 
Date TBA

This is a call to communities in resistance in particular and those who dream of a better world in general. We understand to get there we need vision, strategy, organization and to build alliances. We are putting out this call to those communities building autonomy, and revolution. 
We are in a time in history where not only do we face many injustices in the communities where we live, but great potential for something much better. We see rebellion in all forms in many communities across not only the united states, but all of Turtle Island. We all want a better world!
We hope to not just organize another event or teach-in; we hope that we can build a network to begin with and strategic alliances as we fight this system of white-supremacy/capitalism/imperialism/colonialism/patriarchy, and towards common goals and vision. We also hope folks can learn from each other, common experience, so we can continue to advance towards a decolonized and free world. 

If what we are talking about is true decolonization and autonomy, something that is land based, the indigenous people from this continent and hemisphere have to be in the forefront of this struggle (from Alaska to Argentina), and the fight to free the land, water, air and ourselves of colonialism has to be supported across imperialist borders and all regions. 
In the coming weeks we will begin to fundraise for communities and collectives wishing to make it out from different regions, as well as to plan and organize for the gathering and teach-in. 

This event is not made for organizations to promote themselves but for communities fighting to build and strategize with each other. 
In struggle.

Tuesday, July 7, 2015

Descarga el folleto “Grecia Arde”, sobre la revuelta helénica de 2008

Este texto se hizo para seguir avivando las llamas entorno a lo que está ocurriendo actualmente en Grecia y ver las cosas desde otra perspectiva.”
 –Palabras publicadas en el periódico Punto de Fuga-

En el marco del referéndum griego para determinar su continuidad en la Unión Europea, les dejamos el folleto “Grecia arde” elaborado por Rodolfo Montes de Oca, sobre la revuelta popular que se escenificó en la capital helénica como respuesta al asesinato de un ciudadano y que fue la primera expresión de la crisis en la cual estaba sumergida la nación mediterránea.

El 06 de diciembre de 2008, tras la muerte del joven anarquista Alexander Grigoropolus en manos de un gendarme, se inicia un proceso de insurrección en la región helénica, que se manifestó en el asalto violento de establecimientos y la destrucción generalizada de los símbolos de poder y dominación.

Sin embargo, estas acciones que captaron la imaginación de un puñado de antiautoritarios que vieron una suerte de “grand soir” de la anarquía, pronto se desvanecieron al ver como la algarada se sofocó a las pocas semanas. Este folleto trata de indagar en las razones de ese apaciguamiento y alerta sobre la posibilidad de empujar la disconformidad más allá del simple enfrentamiento, para así poder generar cambio social.

El folleto se puede descargar en esta dirección:

Friday, May 8, 2015