Solidarity and Support

Taken from website: www.diyzine.com/freejoaquin



Free Joaquin, P.O. Box 292344, Los Angeles, Ca. 90029. USA

Important -
Make the check or money order out to: Maria Cortez.
DO NOT SEND CASH.

ZACF & THE ANARCHIST BLACK CROSS (SOUTH AFRICA) DEMANDS THAT TRUMPED-UP CHARGE
AGAINST U.S. COMMUNITY ACTIVIST BE DROPPED
Joaquin has been known to us for some years now as a voice of militancy and reason in the Los Angeles area,
working with Cop-Watch LA, Anarchist People of Color, and Revolutionary Autonomous Communities. His arrest
at the end of June on a felony charge of possession of a concealed weapon – a legally-purchased firearm kept
in the boot of his car while he was driving it – appears to be concocted by members of the Los Angeles Police
Department who have come under the uncomfortable community scrutiny of Cop-Watch Los Angeles.

The felony possession charge is a serious one as it carries a prison sentence and bail has been set at an
exorbitant $40,000 (almost R315,000), which is obviously designed to keep him behind bars awaiting
arraignment. The community is attempting to raise bail, but Joaquin’s arrest demonstrates quite clearly the
hurdles that police – with no genuine case against their suspect – are prepared to throw in the face of ordinary
people who simply demand the democratic right to ensure that the police do not abuse their powers.

Joaquin is obviously known and intensely disliked by the LAPD and every minute he is in their custody, his life is
at risk. We demand that the bogus charge against him be dropped immediately and that he be returned
unharmed to his community. We call for an international campaign by progressive and community organisations
for his release.

--------------------------------------------------------------------------------------------------------------------------------------------
July 3, 2008

Mayor Antonio Villaraigosa
200 North Spring St.
Los Angeles, CA 90012
mayor@lacity.org
Fax at (213) 978-0655

Dear Mr. Mayor:

Please find the Worker Solidarity Alliance's (WSA) statement of solidarity with Mr. Joaquin Cienfuegos of
Copwatch LA.

This statement is in regards to the arrest by the Los Angeles Police/Sheriff Department of one Mr. Joaquin
Cienfuegos on JUNE 26, 2008 at roughly 11:00PM in Los Angeles.

We the undersigned on behalf of the Worker Solidarity Alliance, and it’s collective membership, one and all,
stand in solidarity with and demand the immediate release of one Joaquin Cienfuegos, a founding member of
Cop-Watch Los Angeles, from the custody of the Los Angeles Police/Sheriffs Department.

Mr. Cienfuegos, a longtime political and social activist, has long been under special scrutiny by the LAPD for his
political stances and his social advocacy work in the community. And based upon the details of Mr. Cienfuegos
arrest that have come to our attention we of the WSA feel very strongly that the LA Police/Sheriffs departments
have singled out Mr. Cienfuegos for special scrutiny and treatment in this case based upon his political
activism, and as such we consider Mr. Cienfuegos to be a political prisoner of the LA Police/Sheriff departments
and the City of Los Angeles. We feel strongly that the arrest of Mr. Cienfuegos was carried out in violation of
Mr. Cienfuegos civil rights and with malicious intent by the Los Angeles Police/Sheriff Department and the
arresting officers.

Furthermore we feel strongly that every day that Mr. Cienfuegos remains in the custody of the LAPD that his
well-being, health, and in fact very life, are threatened due to his political stance and activism vis-vis the LAPD.
The exorbitant 40,000 USD amount set for Mr. Cienfuegos bail is completely unacceptable, and in our eyes is
clearly an attempt to keep Mr. Cienfuegos in indefinite police custody pending trial, we feel strongly that this
unacceptably high bail is a malicious attempt by the judiciary of the city of Los Angeles to castigate and punish
Mr. Cienfuegos due to his political and social activism.

We the membership of the Worker Solidarity Alliance stand in full solidarity with Mr. Joaquin Cienfuegos, and if
any physical harm should befall Mr. Cienfuegos during his time in the custody of the Los Angeles Police
Department, or any other department or agency of the city of Los Angeles, we the WSA will hold you, the Mayor
of Los Angeles, Antonio Villaraigosa, the Los Angeles Police/Sheriff Department, and the judiciary of the city of
Los Angeles directly and personally responsible for any such misfortune.

Free Joaquin!

In solidarity with Joaquin Cienfuegos!

Very truly yours,

Workers Solidarity Alliance
339 Lafayette St, Room 202
New York, NY 10012
wsany@hotmail.com

WSA California:
San Francisco:
info@workersolidarity.org.

Out on bail, fighting my case, and still standing strong

Comrades,

I was just released this morning at 8am after being woken up at 3am, thanks to you comrades and your support.

I can't begin to tell everybody how thankful I am. I trusted you all to know what to do and to do the right thing.

I was in isolation, segregated, and on lock down for majority of the time at Men's County Jail Twin Towers (in a little dungeon), and only had contact with my cell mate and the pig deputies. I didn't leave my cell not even to eat. I didn't involve myself in prison-politics and told people I'm that I was a revolutionary. I feel like that is one of the reasons why they had me on lock down, and because of my charge.

On the inside there were hundreds, over 90%, Brown and Black men. I met many people who were rounded up illegally by the Los Angeles Police Department. There were many cases, in one instance a Mexican man was stopped by and undercover pig in the Pico Union District, when he was walking, they took his ID and said it was false. He had been in america for 14 years and was now going to be separated from his family. In another case, a young Chicano was framed for a robbery he did not do and had a year taken from his life, and another Mexican male had been fighting a murder case he was innocent of for 3 years. There was a Black youth, who the police planted some weed on.

This is business as usual in Los Angeles. They need to put the thousands of new police officers to use in Los Angeles, and the jail needs to get that county money. This is the reality for our sisters and brothers, we are pushed into the system, and they want to keep us locked up or kill us off for good. The prison industrial complex exists, and to these people it's all business -- they don't care about us. All they care about is their empire and their profits.

On June 27th at around 10pm, I was dropping off my comrade at his house when the Hollywood police stopped us because my car doesn't have any license plates (I just got my car and it has a DMV permit on the front wind shield). What they saw was two young males of color in a car. They pulled me out the car, handcuffed me, and went into my pockets to get my driver's license. They then decided to go into my trunk without my consent. They began to pull out my personal belongings, all legal to carry in my trunk. They saw some fliers for the Summer Solidarity Festival/Free the Black Rider 3 event on July 12th, and saw a black case. They pulled out the case and asked me what was in it and pulled out an all-legal AR-15 riffle that is in my name. After this, they had already put me in the back seat of their car, and called their sergeant to plan their story and find anything to arrest me for.

They finally booked me at around 2 in the morning for carrying a loaded firearm and having four warrants, after they illegally searched my car. After spending the weekend in Parker Center on Monday I found out that the pigs had changed their story. They said they had stopped me for passing a stop sign (when I had made a right hand turn), they said they had done a legal search of my car, and were charging me with illegal possession of an assault riffle.

It's good to be on the outside though, and hope to help with the fund raising, our projects, and support for other comrades (like our sister who I hear caught a case as well). I also hope to remain in contact with people I met on the inside.

I apologize for taking time and resources away from the community and base building that you are all doing to focus on this case of pigs being pigs. I hope to fight it all the way through with the support of the community, organizations, and my family so we can show that it is a political case.

I don't apologize for standing up for my right to defend myself, our peoples and our communities. I could of handled the situation differently to avoid this situation, but anybody who resists will be beat down and smashed by the state, that's just the law of this motherfucking beast. I'm glad we're organized to deal with it on a small level. This isn't the first or the last time the fascist state has done this. They wanted to paint me as a gangster because I was legally carrying a gun, yet if I was a white male member of the National Riffle Association, I wouldn't get hassled for having a legal riffle, when the SWAT team and their imperialist army carries them as well. It is obvious that they have waged war on our communities and indigenous people everywhere, and we will continue to build a revolutionary popular movement of different communities to make some fundamental changes and take our territories back from the empire. That's what I have decided to live my life for. I understand that this process is a struggle, and those in the power structure will not allow this without a fight.

Today I'm just resting up, catching up with my family, running errands and getting back to people.

Hopefully we can meet up and make some plans, my phone is still inside my car that was impounded but you can leave me messages with your numbers (I'll be checking it).

We can't do this on our own, thanks comrades, lets keep moving forward.

-Joaquin

Thanks again for the support compas.

Siempre en lucha!

For support continue to contact the comrades from the Revolutionary Autonomous Communities and the Guerrilla Chapter of Cop Watch Los Angeles as well as my other friends and family doing support.

You can email me at morph3030@yahoo.com

Latin American Punk Rock and Protest (work in progress)

This is still a work in progrss, it is being written for the International Encyclopedia of Revolution and Protest.

http://www. revolutionprotestencyclopedia. com/overview. asp

Feel free to send us feedback.

Latin American Punk Rock and Protest

by Joaquin Cienfuegos and Mike Guerra

When people think of punk music, they don't think of it's origins within the indigenous and people of color community. They usually think of white angry suburban youth rebelling against the system and everything that is wrong with this society. Throughout Latin America and within the U.S. Empire there have been bands that have paved a way for brown youth and politics of autonomy and self-determination within the punk scene. Bands like Los Crudos, Subsistencia, Ricanstruction, and Aztlan Underground have had tremendous influences on young people, especially indigenous youth in america. In Mexico bands like Apatia No, Fallas del Sistema, Desobedencia Civil, and others, connect the punk scene to social movements like that of the Zapatistas, anarchist movements throughout Mexico, as well as other autonomous movements.

Jose Palafox in the article, “Screaming Our Thoughts: Latinos and Punk Rock” explains, “Since the late 1970s, Chicano and Latino punks have been playing music and getting their own bands together, putting out zines, setting up benefit shows for groups in their communities, releasing records, and changing the face of punk.”

“On the international front, the 1994 Zapatista uprising in Mexico inspired Spanish-speaking punk bands -- both in the United States and Latin America -- to see their identity as more than just punk, but also as rooted in their language and culture.”

In “Punk Subculture in Mexico and the Anti-globalization Movement: A Report from the Front” by Alan O'Connor he writes, “The habitus of Mexican punk has to be situated in this broader context, since punk subculture did not originate in Mexico and has clearly been influenced by punk scenes in other parts of the world.” He goes on to explain how they also take part in the social movements, as in his experience with Mexican punk band Desobedencia Civil who write songs about revolutionary movements from all over the world, “Although the experience of the Palestinians is quite different from anything in recent Mexican history, the Mexican punks related very strongly to the imagery of youth rebelling in the streets resisting the police and military. The members of this band are associated with a well-organized punk collective. They have regular meetings and a study group. Their support for a free Palestine is part of a developed political consciousness, not only a perception of shared experiences with state repression. The collective publishes a regular zine (the circulation is a thousand copies) which they sell in the weekly El Chopo rock market. Each issue has 16 or 20 pages and the layout is in the classic punk tradition of irregular columns of text laid over a chaotic background.”

There are several veteranos and newer faces out there in the punk community today, who put in work in their communities and have learned a great deal from their own challenges in the U.S. but always look to their culture to build for revolutionary change.

Not4Prophet - emcee of X-Vandals, singer of Ricanstruction, founder of
Ricanstruction Network, and all around artists and agitator explained his experiences in the punk scene, "I think that besides coming from and being raised in a particular culture/background, there is also a particular innate non-white, non-european aesthetic that exist for people of color, whether it be Indigenous, African, or Eastern, as in non-western. Although I have listened to so called punk and rock since I was a kid, when I started actually making music as a musician, it wasn't what would be considered typical punk or rock because it was infused with everything that was a natural part of me as a Afro-Rican raised as a Nuyorican within an African descendancy in the diasporas in the barrios/ghettos of New York City. I once performed at a punk show in Pennsylvania where the only people of color there were my band, and half way into the show, a bunch of white power
skin heads raided it and started beating up the ‘regular’ white kids who were watching the show. Turns out the white supremacists didn't want the other white kids to listen to a Puerto Rican punk band. And, of course, there were many shows/tours where besides us there were no other people of color or women (N4Ps former band, Ricanstruction had a Puerto Rican woman in the band) for miles around. I've also heard racist, sexist, or homophobic things said while at shows that folks
thought I was out of earshot from hearing. I wasn't.”

“For us who reside in the un-united states of america, cultural empowerment is everything. As internal colonies, we live right in what Jose Marti called the entrails of the monster, and, like Marti also said, our weapon is David’s sling. In this case, that sling (and stone) is our culture. It's all we have. We've been stripped of ‘history,’ wealth, justice, land, freedom. So all that is left us is who we are and what we can remember being. We haven't yet been fully stripped of memory. Our culture, as people of color, whether from Latin America, Africa or Asia is one of resistance and struggle.... and beauty. As long as we remember that, then we can sharpen that memory and that reality, then we can (eventually) overcome this shitstem that we live under instead of being overcome by it, and in time achieve real liberation world wide as well as right here. Memory becomes our sharpest weapon...... And we don't even have to use the master’s tools.”

Brenda aka Chabr, drummer and vocalist for Sin Remedio talks about how culture has influenced her music, “There are a lot of tribal rhythms that are rooted from Aztec drum beats. But it would be hasty to generalize towards my indigenous influence. My brother and I (bassist) spent a lot of time with my grandfather. We spent many hours listening to classical music and Flamenco. Although we later developed our own musical identity it’s really an intertwining of two distinct and actually opposing cultural entities.” She later goes on to explain her experiences in the scene, “Politically correct in the punk scene? I didn't think that existed. Anyway, yea when Sin Remedio first started Christy and I always got hassled. That’s how we got our punch line for our t-shirts. Some guy went on out message board and told us we shouldn’t play his kind of music that we gotta stop playin that ‘border hoppin' hardcore.’ So that’s what we play, border hoppin’ hardcore, for life!”

Yaotl Mazahua of Aztlan Underground also explains, “I think that the experience of growing up in a community where half of the population was poor-white tremendously inspired my expression. It gave me a passionate element to the things that I write about from my personal experiences with white supremacy. I was an anarcho-punk in the 80’s in LA hanging out with supposed enlightened anarchists who I marched against apartheid with, and here they are calling me ‘taco boy’ ‘guacamole head’ and when I confronted them the response was, ‘You know I’m down! Come on!’ Also, when I started hanging out with the Xican@ movement/community I tried to bridge these two communities in resistance. However, I was met with slurs, violence, and accused that I was a reverse racist, which anyone who studies racism knows that it is impossible. Hence, I reacted to all this by retreating to my own community. Only recently have I made contact again with my anarcho cohorts.”

“I think that cultural empowerment serves as a means of providing insight and analysis to the human condition. It can be the basis for a bird’s eye view understanding of white supremacy and the pitfalls of centralized power and its disempowerment of the people. Learning about one's culture is a path to understanding ourselves as human beings.”

These artists and the collective experiences of indigenous artists/punks of color have made an impact and has also created necessary struggle in the subculture. In South Central Los Angeles, young brown punks are organizing themselves and creating a model in self-determination. Los Angeles’ punk culture and community is majority people-of-color, and Indigenous/Latin-American in particular, which has challenged the domination of white punks over the music and culture.

Mike Guerra, a member of the Guerrilla Chapter of Cop Watch Los Angeles, the Revolutionary Autonomous Communities, and the Youth Justice Coalition has been part of organizing shows at a community center in South Central called Chuco's Justice Center. They have laid down the framework for punk bands of color to have a safe space and mutual support. Chuco's Justice Center is a youth led space ran by the LOBOS and the Youth Justice Coaliton (youth based organization in Los Angeles) which works to free youth in lock-ups, getting rid of unjust laws that criminalize youth of color. They started a charter school out of that space called FREE L.A. (Fight for the Revolution to Educate and Empower L.A.). The school gives the kids that have been pushed out, the tools, resources, and skills to be community and youth organizers to change their conditions. This is the only way they can have a chance of having a future instead of just becoming another statistic. The other organization that runs out of the space is Critical Resistance, a prison abolitionist organization. The space is open to any person or organization that wants to work in that environment and the space is willing to share resources with the movement.

What has created controversy has not been that work that happens out of the space but the policy that was developed by the youth organizers for punk gigs. The policy came to be about 2 years ago where they decided to make the shows a space for bands of color explicitly. The policy states, there must be at least one person of color in any band that performs. The band must have an understanding of the work that goes on in the space and in the community. This is achieved by the organizers talking to the band before the show. The bands have to be responsible for the crowds they bring in.

The goal is to create clear consciousness and a movement within the punk scene in South Central Los Angeles. They give the punks a safe space where they promote empowerment of queer youth, women, and people of color. They throw all ages shows, and it’s a drug and alcohol free environment. If there's drama they have everyone step in to handle it. If there's a fight, the bands stop to check in with fans. It's understood that its working class and unemployed neighborhood, so the shows are donations only and no one is turned away for lack of funds. No one individual makes money off of shows. It's always a benefit for a touring band, or for the space.

Mike Guerra, who has been involved from the beginning, says that there has been support from a lot of people of color for the policy and see no problem with people of color empowerment through punk. They have been getting a lot of criticism on-line from white punks, who call them "reverse-racists." They have to explain to them how reverse-racism doesn't exist. They even call the organizers the KKK. Mike Guerra explained, "There's no hate, it's strictly self-determination. It's lifting each other up, sharing our words and our experiences. We're creating a stronger bond with the people that we live with in our neighborhoods. Personally, I get mad when we get told that White People created punk and we're trying to steal the music away from them. They feel like they have entitlement and ownership over the music."

Mike feels like there are illusions about race, sex, and gender being non-existent in the scene. They feel like they're all just punk and therefore all equal. "We think we're all free when we step into this sub-culture. We're all still conditioned and we're all still socialized. No matter what we're still living in this racist, sexist, and homophobic system. Until we get rid of that we're not going to be free. The system still controls every aspect of our lives."

The organizers have opened dialogues where people can discuss the policy and people's disagreements. There have been instances where the white punks get hostile towards the organizers. The youth from the space have never gotten defensive and always maintain their cool. They're not trying to create enemies or create divisions.

There are countless positive things that have come out of that space and the show policy. Local bands have become more outspoken and they take this behavior to other venues. People of color bands connect, work together, and share information. They empower other communities and promote that it's up to those communities if they want to do something with it. The bands and punks build strong friendships and relationships as So Cal Punks where they have unity in their politics as well. The space has raised 1000's of dollars that goes towards revolution in Los Angeles.

This hasn’t been the first time punks in communities of color have tried to create safe spaces for themselves. Jose Palafox writes in his article, “Latino punk bands have used their shows to critique white liberal notions of a ‘colorblind’ punk subculture. The Los Crudos song, ‘That's right motherfuckers, we're that spic band,’ was written specifically for a person who had called the group a ‘spic band’ at one of their shows.”

“When punks of color demanded a room (a ‘safe space’) to discuss racism within the scene at the ‘More Than Music Festival’ in Columbus, Ohio, many white punks criticized them for ‘self-segregation’ and accused them of undermining ‘unity within the scene.’ In response, Josh Sanchez, a participant in the people of color discussion group at the festival, told a group of people: ‘The safe spaces aren't there to keep you out. They're there so we punks of color can be together and learn from one another.’"

Punk has potential if only it looks beyond the sub-culture and into the social movements. It can play a role in building a revolutionary culture of resistance. This is what the artists think about the music’s role in this process:

“Martin Sorrondeguy [vocalist for Los Crudos explains], ‘Realizing the diversity within punk can only help punk and hardcore as more than just music, but as a political movement.’"

Brenda from Sin Remedio feels that, “It's important that this generation of teenagers learn to identify themselves in a world that seems to be dominated by bullshit superficial ideals and ideas. I mean yea its cool to be ‘different’ but its not cool to negate where you come from or the language you speak at home, or honoring the customs you practice with your family. If the music can help kids identify these issues then that’s fuckin’ awesome. This music is a tool that provides for anyone and everyone who lends an open ear. Doesn't matter if your Latino, Native American, Jamaican, Korean or whatever.”

“Punk is a very strong icon, but if you're going to just talk the shit and not do anything productive then you get an F in life. Do something. With so many contacts being established for example our Collectivas Autogestivas or Chale Rekords, and people using their talents to be able to express new ideas of revolution through education... it’s there. People have to wake up and do something. Yea we all complain about shit but you can't just talk. You gotta do something. It starts by reading a book, writing a poem, talking to someone younger than you, inspiring them to do something productive for your community, for your loved ones, for your self, for the world.”

Not4Prophet also shared that, “The ideas behind punk, such as the DIY ethic, the anarchist
concepts, and the anti-establishment aesthetic can all play a role in the movement towards liberation. But I also feel that unless punk (as a movement) legitimately includes Black/brown Hip Hop culture, it is doomed to failure. While punk was (mostly) created by the sons (and daughters) of the former slavers, Hip Hop was created by the sons and daughters of the former slaves. White culture world-wide is largely bankrupt at this point. The only things left with any vibrancy, life and real sense of liberation are the things that come from the non-white cultures and communities of the world. . Punk has had more room/freedom to speak out against the system and to practice anarchist and anti-authoritarian politics because, in large part, it is white in nature. Meanwhile Hip Hop has been attacked and (in large part) swallowed whole, chewed up, and spit back out by the system because anything that is ‘black’ is STILL a threat.”

“For punk to liberate Latin America, it will have to re-create itself within a Black aesthetic and see itself as a part of the struggle within the movement of the wretched of the earth who still walk this earth, and not just the ones who have the liberty or the inclination and the ability and overstanding to rebel within a radical and alternative context. Tomorrow’s punk rock will have to be something more akin to a kind of ‘afro –punk,’ sharing THAT history, which is OUR story and the true life tales of all that that entails. In fact, actually, Hip Hop IS afro punk it just doesn't know it yet."

Yaotl from Aztlan Underground expressed, “Personally, the critical lyrics and intensity led me to where I am today. It was the music that lowered my defenses and allowed me to open my eyes to the world and power structures, religion, etc. Therefore, this is the potential it has to inspire and affirm the need to change. I also ended up finding that in classic hip hop like Public Enemy. I continue to feel music as a whole can move and inspire. In fact that is where my role is, as well as social work, and raising my family, and activism. It is all interrelated. If I did not feel that it is a crucial tool for communicating to the people and assisting in liberation I would cease to engage in it. Because punk speaks to the nerve of disenfranchisement it touches a place in our heart and mind where we become reaffirmed in our struggle as a people to live a better existence.”

“From my travels and experiences it has already made a tremendous impact in affirming communities of resistance and its interrelatedness. For example, in Oaxaca there was a large portion of punx involved. The analysis punk provided was a backdrop for the reality they already knew. Punk is definitely a contributing factor in human liberation in the entire continent.”

*Joaquin Cienfuegos and Mike Guerra are members of Cop Watch LA - Guerrilla Chapter and the Revolutionary Autonomous Communities.

For more info on the bands mentioned:

“Beyond the Screams: A U.S. Latino Hardcore Punk Documentary”
00:29:00 1999

“Screaming Our Thoughts: Latinos and Punk Rock” By Jose Palafox, August 22, 2000 http://www.wiretapmag.org/stories/9674/

“Punk Subculture in Mexico and the Anti-globalization Movement: A
Report from the Front” by Alan O'Connor

Los Crudos
http://en.wikipedia.org/wiki/Los_Crudos

Ricanstruction
http://www.ricanstruction.net

Aztlan Underground
http://www.aztlanunderground.com/

Fallas del Sistema
http://www.geocities.com/fallasdelsistema/

Apatia No
http://www.myspace.com/oficialapatiano

Checking the Non-Profit Industrial Complex

Checking the Non-Profit Industrial Complex

By Joaquin Cienfuegos

(Revolutionary Autonomous Communities, Cop Watch LA – GC)

“It was unfortunate, and we are indignant at the manner in which the police decided to deal with a group of people who were causing disturbances. These were young anarchists who often join our marches, who in every single march in the past in Los Angeles —this is the seventh May Day march [inaudible] have been isolated away from the crowd.”

Angelica Salas, Executive Director of the Coalition of Humane Immigrant Rights in Los Angeles (CHIRLA) on Democracy Now, May 2^nd, 2007 explaining what happened at the May Day March.

“Well, there was the march. The march was a peaceful march. And then at the end of the march there was like a rally in MacArthur Park . It was a big sign of unity, lots of families, lots of community, vendors, music. And then, there was a small group of people that started kind of taunting the police. And when I say “small,” I mean very small. I think it was a maximum of fourteen young people. And I think it started with just a few kids, and these were teenagers, and they were literally just kind of making comments back and forth and just sort of, you know, yelling things at the police.

And the police were not really doing anything about this. The organizers approached the police and asked them, why not separate this small group, isolate them, because they’re disturbing everybody else that’s having this, you know, peaceful event. And at the same time, there were speakers. As I was saying before, there was music. So there were a lot of people that weren’t even aware of this small group.”

Anike Tourse, Communications Coordinator for CHIRLA was on Democracy Now May 1^st, 2008 blaming young people for the police repression on May Day 2007.

On May 1^st 2007, Cop Watch Los Angeles was asked by the Multi-Ethnic Immigrant Workers Organizing Network (MIWON) to help observe the police at their annual May Day Immigrant Rights March. Based on the work and the politics of the organization we agreed to participate, to put our bodies and our cameras on the line for the people who resist the injustices of the U.S. Empire. We were hoping for the best and preparing for the worst, and on this day we were witness, yet again, to another crime inflicted on the people by the Los Angeles Police Department.

In Cop Watch LA, we understand that the role of the police is to serve and protect the interests of rich-white-males and their power structure. We have witnessed police terrorize our communities on a daily basis, murdering babies and children like Suzie Lopez Pena and Devin Brown. They round up migrant working class people and split-up their families, yet this system profits off their super-exploitation. This is nothing new for the people in communities like South Central, Compton , Watts , and Pico Union (where the march on May Day 2007 took place). The police act like an occupying army in the neo-colonies. The police are enemies of the oppressed people, and there is no way we will create any relationship with any agents of the state who kill, beat-down, lock-up, round-up and deport any of our people.

On May 1^st, 2007 we saw the police provoke people by running their motorcycles and bicycles into the crowd of people who were marching. We saw them almost run over a young girl in the streets, and push young people who were there to speak-out, not to agitate the crowd. What we didn’t see was young people throwing rocks and bottles at the police to provoke them into attacking innocent people. Regardless, rocks and bottles do not compare to rubber bullets, riot gear, batons, tear gas, guns, helicopters, motorcycles which were some of the weapons used on the people on May 1^st, 2007. What we did see was young people linking arms and standing between the police and innocent families and children (some of those young people are members or supporters of Cop Watch LA). We also saw young people getting children out the way of police harm. Then we saw Victor Narro, in a green legal observer hat, and along with another green hat, doing the job of the police instead of observing the police. They went on the cop’s bull horn and told people to comply, move to the sidewalk, and follow the orders of the police. This was done after the police attacked people, and people decided to defend themselves. For Cop Watch LA, our priority was to get families and children out of the way of police bullets and batons, we don’t feel we should dictate how people choose to struggle or express themselves. We were there to observe the police and to stand with the people not to pacify them.

After the march and police repression, the police blamed a small group of agitators, who were young, anarchists and in Cop Watch LA. They used labels like anarchist to divide the movement, and to isolate the youth from the rest of the community. At the same time they tried to wipe their hands clean of their assault. We heard stories from local residents that they saw the police practicing and preparing before the march by McArthur Park (where the attacked occurred). This attack was premeditated by the LAPD and the state because they wanted to intimidate the families that were out there marching. They wanted to beat their message into people that they should not dare to stand up to the system. The reality is that these fascists are afraid of the growing movement and the potential of a revolutionary popular movement for human rights, so they had to attack it. Again, this wasn’t a surprise to us.

What was a surprise was that some of the organizations that invited us to be part of the march came out with the same position of the police. Angelica Salas of the Coalition for Humane Immigrant Rights of Los Angeles, Victor Narro the director of the UCLA Labor Center , came out and blamed Cop Watch LA, young people, and anarchists. Angelica Salas was on Democracy Now on May 2^nd 2007 and Anike Tourse was on Democracy Now on May 1^st, 2008 blaming anarchists and a group of young people. Their solution to the problem was that the LAPD isolate them from the rest of the group and arrest them. Instead of being in solidarity with the people who were under attack by the state, they chose to further criminalize the youth. On May 17^th, 2007 this same organization helped to organize a march in McArthur Park where the LAPD Chief William Bratton and the Mayor Antonio Villaraigosa spoke. This whole march was used as a public relations campaign for the LAPD. CHIRLA and others apologized for the police and had these two criminals speak at a rally. These are the people who are responsible for the type of policing in our neighborhoods. In fact, Villaraigosa at the time of the march was in El Salvador , hoping to train police out there on similar tactics on terrorizing young people in particular and communities in general. For the May 1^st march this year in 2008, Angelica Salas and CHIRLA members were in the media talking about how they would be working closely with the chief of police and the LAPD to help isolate problem protestors. How are we supposed to trust organizations that work with the police, criminalize young people, apologize for the state, have a relationship with the sell-out mayor, but say they’re fighting on our side?

To us this was a clear example of the role of the non-governmental-organizations that are rooted in the non-profit-industrial-complex. These organizations are so dependant on the institutions of the state that they end becoming institutions of the state themselves. They might provide resources to our communities, but at what cost? At the cost of turning us over to the police when we choose to rise up and rebel?

After May 1^st 2007 Cop Watch LA and the Revolutionary Autonomous Communities was part of an ad-hoc network called the People’s Network in Defense of Human Rights. We issued demands on the LAPD, as well as a letter to CHIRLA, and other organizations who blamed the people for the police attack on May Day. CHIRLA has never responded and apologized for those accusations made against us. In fact, when I asked Angelica for a public apology after a “McArthur Park Police Task Force” meeting, she said that a public apology is not necessary and would be counter-productive. Along with Victor Narro, they continued to blame us for what happened. When in actuality Angelica Salas was on the stage inside the park during the confrontation with the police, so she couldn’t have seen anything from there.

We can’t depend on the system and these organizations to free us. Depending on corporations and foundations for resources is not real autonomy, self-organization, or self-determination. The non-profit-industrial complex was created to keep people within the framework of this system, where they still have us begging for crumbs instead of taking what is rightfully ours. The grassroots is a threat to the poverty pimps, because if people become revolutionaries, that means they lose their foundation money and their pay checks. So, on the one hand we have to hold these people accountable if they’re saying their fighting in our interests, and on the other we have to build without a dependence on the white supremacist-patriarchal-capitalist-imperialist system.

All Power Through the People!

For The Revolutionary Autonomous Communities Newsletter #2

The Revolutionary Autonomous Communities is working on a speaking tour where they’re screening a documentary of May 1^st 2007 called: “We’re Still Here, We never Left! Todavia Aqui Estamos, Nunca Nos Fuimos.” More information will be sent out soon.

Homeland Security, Police State and the Prison Industrial Complex

Homeland Security, Police State and the Prison Industrial Complex

THURSDAY
May 22
INTN 1002
7pm
UC Riverside
Information session on how the “War on Illegal Immigration” and the “War on Terror” feed the Prison Industrial Complex.
Featuring activist Martha Escobar and activist/journalist Joaquin Cienfuegos
SPONSORED BY ETHNIC STUDIES Azadeh@sistacipher.org
University of California, Riverside - 900 University Avenue - Riverside, CA, 92521

Class Struggle Anarchist Conference

Class Struggle Anarchist ConferenceSchedule of Events
Conference Events location:Judson Memorial Church
(info. & google map link)Assembly Hall239 Thompson Street(Washington Square South & West 3rd Street) New York CityFriday, May 30th:5:00 PM - 7:00 PM ~ Registration7:30 PM ~ Open Public Event - "Anarchist Media" Facilitator: PatrickPanelists: Jon Bekken, Anarcho-Syndicalist Review(someone from NEA?, from South End Press?, Dan from DC? --need to lockup)Saturday, May 31st: 9:30 AM ~ Breakfast Brief Opening Comments: Mitch (WSA) & Skip (NY-NEFAC)10:00 - 11:30 AM ~ "Anarchists in the Workplace"Facilitator: Steve R.Panelists: Mike E.(Solidarity & Defense), Todd H. (IWW)., Mitch (WSA)(someone either from 460 or NEFAC - need to lock this last panelist up)11:45 AM - 1:15PM ~ "Woman in the Class Struggle" (title open--need to lock-up))Facilitator: LadyPanelists: Rogue (WSA) , Diane (NEFAC), Senia (additional panelist?--need to lock-up)1:15PM - 2:00PM ~ Lunch2:00 PM - 3:30 PM ~ "Lessons of Anarchists in the Antifa movements"Facilitator: SkipPanelists: Christian (Michigan-Minnesota Group) & Lady (NEFAC)3:45 PM - 5:15 PM ~ "Anarchists in Communities of Color"Facilitator: Arya Panelists: Jaoquin (Revolutionary Autonomous Communities,LA), Ashanti (Anarchist Panther) (additional panelist from Amanacer?--need to lock-up)5:30PM -7:30PM ~ "Lessons of Anarchist Organizations Past & Present"Facilitator: (Facilitator?--need to lockup)Panelists: Mitch on the Anarchist-Communist Federation (ACF), Kieran on Love & rage Revolutionary Anarchist Federation (L&R) Steve on Workers Solidarity Alliance (WSA) (NEFAC - need to lock this last panelist up)Evening ~ Social EventLocation:Sixth Street Community Center638 East 6th Street (between_______________ & google map link)New York, NY 10009www.sixthstreetcenter.org. Sunday, June 1st10:30 AM ~ Breakfast11:00AM-12:30AM ~ "Housing & Community Struggles" (title open)Facilitator: Mitch Panelists: Tom (WSA) on San Francisco Community Land Trust Dominick & Diana (NEFAC) on Boston Angry Tenants Union Camilo (org. and on?) (NY panelist?--need to lock-up)12:45PM - 2:15PM Closing Plenary2: 15PM - 3:00 pm ~ Lunch 3: 00PM - 4:30 PM Student syndicalist networkingFacilitator: AryaPanelists: (Panelists?--need to lock-up)-- The Class Struggle Anarchist Conference, Friday, May 30 - Sunday, June 1, 2008,NYCA weekend devoted to class struggle anarchists coming together -- sharing knowledge, information, skills and exploring common ground.

Su lema es la autodefensa contra las instituciones opresivas

by Por Jorge Tiscareño Diario HOY 213.237.4341 jtiscareno@hoyllc.com Thursday May 8, 2008

“Nuestra misión es la de crear un movimiento social, donde la comunidad se pueda organizar, tener autogestión, autonomía y autodefensa en contra de las instituciones opresivas y cambiar las situaciones de la comunidad”,
Los Ángeles -- Uno a uno, cerca de una decena de jóvenes, en su mayoría latinos, llegaron el miércoles por la noche a una estación de radio ubicada en North Hollywood con el objetivo de promocionar una celebración que se llevará a cabo hoy de 4:00 de la tarde a 10:30 de la noche en el Parque MacArthur, con motivo de las marchas proinmigrantes del día. Sin decir mucho, los jóvenes se fueron acomodando dentro de la cabina de grabación y comenzaron a discutir sus estrategias para informar a la comunidad sobre sus derechos. A pesar de que el grupo esta compuesto por jóvenes de ambos sexos, de aspecto relajado, este no es un grupo ordinario. Estos jóvenes pertenecen a la organización Copwatch LA Guerilla Chapter, cuyo objetivo es el de "combatir la opresión por parte de los gobiernos en contra de las comunidades más necesitadas". De día, estos jóvenes se dedican a trabajar como cualquier otro miembro de la comunidad, pero por la noche y durante su tiempo libre, se dedican mayormente a vigilar a las autoridades para que no cometan abusos en contra de la comunidad. Sin embargo, dijeron sus miembros, su principal objetivo es el de crear un cambio social entre los mas necesitados. “Nuestra misión es la de crear un movimiento social, donde la comunidad se pueda organizar, tener autogestión, autonomía y autodefensa en contra de las instituciones opresivas y cambiar las situaciones de la comunidad”, dijo Joaquín Cienfuegos, miembro de Copwatch LA Guerilla Chapter, que forma parte de Comunidades Autónomas Revolucionarias. Esta no es la primera vez que estos jóvenes harán acto de presencia en las marchas del 1 de mayo. También participaron el año pasado, donde, según ellos, fueron víctimas del abuso policial al que fueron sometidos varios participantes y periodistas. "Nosotros no causamos ningún disturbio, fue la policía la que nos atacó", dijo Cienfuegos. Es por eso que esta vez se organizaron de forma diferente: en vez de apoyar la marcha, decidieron planear un evento en el que la comunidad pueda exponer sus problemas y preocupaciones de una forma pacifica, aseguraron. Durante el evento se mostrará un vídeo sobre los disturbios ocurridos el año pasado entre agentes del Departamento de Policía de Los Ángeles (LAPD) y manifestantes. También habrá comida y música en vivo. “MacArthur Park es un espacio que tiene mucha historia entre la comunidad latina, ahí fue donde la comunidad fue atacada el año pasado. La policía les negó sus derechos y queremos asegurarnos que la policía no cometa la misma violencia”, dijo Nadia Khan, quien colaboró con la organización Copwatch para llevar a cabo el evento. Por su parte, José Maciel, Director del Parque MacArthur, indicó que tanto el LAPD como la Ciudad, ya tomó las medidas necesarias para evitar disturbios y aseguró que el parque estará vigilado todo el tiempo para garantizar la seguridad de los participantes del evento. “El Departamento de Policía de Los Ángeles va a instalar un centro de comando en el parque de las 6:00 de la mañana hasta la media noche para asegurarnos que nada suceda. Además, la división general de servicios encargada de patrullar el parque, también estará en alerta”, dijo Maciel.