Friday, December 2, 2011

Mapuche occupy Apache oil plant in Argentina


Posted on 26/11/2011 by Ryan Seelau
Beginning on Tuesday, November 22nd, and continuing for several days, the Mapuche community of Gelay Ko has been occupying a compressor plant of the Apache Corporation — a U.S. company based in Houston, Texas — claiming that their operations are taking place on Indigenous lands and arepolluting the local water supply.
The protests are occurring in the Neuquén province of Argentina and did result in at least temporary loss of services to some local communities. Although there have been no reports of violence as of yet, there is a strong police presence in the region now and both the protestors and company employees have alleged threatening behavior.
According to the lonko (leader) of the Gelay Ko community, Cristina Lincopán, and declarations put forth by the community, the Apache Corporation is operating on traditional Mapuche territory and is drilling without consultation. They have demanded that the corporation to stop these actions. In doing so, the Community also alleges that Apache is contaminating the local water supply. The Community has sought an end to the drilling without consultation and wants the creation of an entity that will oversee and report on the pollution produced by Apache.
According to Lincopán, it is the provincial government who is “lacking the commitment to resolve these issues.” The Community has expressed a desire for dialogue, but according to Gelay Ko’s werken (spokesperson), Martín Maliqueo,the provincial government continues to grants concessions without the support or consideration of the local community. And according to community member Norma Lincopán, the pollution from these concessions is increasingly visible in both the water and the pastures where the animals graze.
Various media accounts of the protests suggest different levels of demonstration. There have been allegations that power lines were cut and nails were spread on the road by at least one news source. Others, however, suggest that the Mapuche protestors have blocked the entrance to the plant, which resulted in a temporary work stoppage and an inability to continue drilling a new hole. There have also been allegations that the protestors damaged vehicles, but the Community has explicitly denied these claims, stating they have been made to make the protestors “appear like a bunch of delinquents.”
It is clear, however, that police were sent to the area to prevent any violence from occurring. The provincial government also sent in mediators to “restore good relations” between the parties, although no reports have been made on whether this tactic has been successful or not. The presence of police hasbrought its own set of allegations from the Community who indicate that they have been threatened and that shots have even been fired into the air to intimidate those assembled.
According to a spokesperson from Apache, the protests had resulted in the plantoperating at 70% of capacity. Services were interrupted for some smaller communities, but had been restored although the company warns of the possibility of further problems depending on how the protesters proceed.
The Apache Corporation is a U.S. company that is headquartered in Houston, Texas. They have been operating in Argentina since 2001, with plants in Rio Negro, Tierra del Fuego Mendoza, and Neuquén. They also have interests in three major Argentinian oil fields: la Neuquén, la Austral, and la Cuyana. According to the Apache website, the company reported record production last quarter with earnings approaching US$ 1 billion. Additionally, although their mission statement does not mention Indigenous peoples specifically, they do state, “We derive benefit from the Earth and take our environmental responsibility seriously.”
The protests come just days before the U.N. Special Rapporteur, James Anaya,visits Argentina for the first time. Anaya is scheduled to be in Argentina from November 27th through December 7th, and will be in the province where the protests are taking place — Neuquén — during his visit.

Thursday, December 1, 2011

The Takeover: Top People of Color Occupations



Contrary to popular belief, occupations are not a new thing. In fact, Black and Brown communites have been in the foreground of taking shit over since the civil war. Here are the highlights.




Fort Monroe- Fort Monroe was a Union garrison located in Virgina. Led by General Butler, Fort Monroe was a site of a major occupation when three Africans Frank Baker, James Townsend and Sheppard Mallory ran from their plantation to Fort Monroe to escape slavery. General Butler declared the three contraband and shielded them from their master who came to “retrieve his property.” Word spread about the men’s brave escape and within a week over 100 families came to Fort Monroe. There they established “contraband camps.”

I Hotel- The International Hotel was one of the last remnants of San Francisco’s Filipino community. As a hub for working class immigrant families, it was targeted for demolition to expand San Francisco’s business district. Activists from “The Red Guards” ( a Asian group inspired by the Young Lords) and the Asian Community Center fought developers and helped rehab the aging hotel. In 1977 activists barricaded t themselves inside, but after two months of struggle, the city of San Francisco gained the upper hand and evicted the tenants from the I Hotel.

Lincoln Hospital-Lincoln Hospital in the South Bronx was known as the “butcher shop.” Hundreds of people died there and staff was largely burnout from an uncaring administration. In 1970, members of the Young Lords, Black Panthers and Health Revolution Union Movement took over the public hospital. Based on a 10 point health program, the organizers set up a TB clinic and later established the first acupuncture  treatment center for heroin addiction (organized and led by Black Panther and Black Liberation Army member, Dr. Mutulu Shakur.)


City College- Known as “White Rhodesia” the City College of the City University of New York with close to 95% white despite being located in Harlem. Black and Puerto Rican students led a two week long occupation and   strike at the school.The result was the establishment of Black Studies and open admission, a program guaranteeing  a free college education to any high school graduate in New York City.

Alcatraz- Native American activists occupied the famed prison, once home to Al Capone and abandoned by the federal government. The occupiers demanded the land to establish Native American institutions. During the 19 month occupation, sympathizers sent food and supplies by boat while activists slept in cells. At one point, the leadership offered to sell back Alcatraz to the government for $24, a tongue in cheek reference to Manhattan Island.


Weinstein Hall, NYU- Little know (or recognized) in the Stonewall Rebellion that launched gay liberation, was the role of Marsha P. Johnson and Sylvia Riveria. These two transgender activists were on the leading edge of the rebellion, battling the police, and coining the term “Whose Streets, Our Streets!”.
Johnson and Rivera later lead the takeover of Weinstein Hall at New York University after the campus cancelled gay dancing there. Rivera said ““All we fought for at Weinstein Hall was lost when we left upon the request of the pigs…. You people run if you want to, but we’re tired of running. We intend to fight for our rights until we get them.”

Statue of Liberty- Watch the crown! Puerto Rican activists took over lady liberty, unfurled the national flag and demanded freedom for political prisoners. The action, 1 year after United States bicentennial, renewed focus on the colonial status of Puerto Rico. One year later, Jimmy Carter released five of the main Puerto Rican political prisoners.
Birmingham Bus-Occupation usually means a crowd but on Dec.1 1955, one was all that was needed to set off the civil rights/ Black Power movement. Rosa Parks a tireless organizer refused to give up her seat on a rush hour bus. The action lead to the Birmingham bus boycott and the rest is people’s history…


Decolonize Oakland: Creating a More Radical Movement


Decolonize Oakland: Creating a More Radical Movement

Oakland is home to many communities.  To better reflect the multiracial dimensions of our city, the Queer People of Color/People of Color Caucus propose that the name be changed from ‘Occupy Oakland’ to ‘Decolonize Oakland.’

Oakland is the ancestral homeland of the Chochenyo Ohlone, an indigenous community that has no collective territory of their own and no recognized legal status or rights.   As detailed in The Memorandum of Solidarity with Indigenous Peoples, which the General Assembly passed with 97% support on 28 October 2011, the Chochenyo Ohlone have survived a brutal colonial history and ongoing occupation, which makes them strong members, allies, leaders, and guides to the movement of the 99%.  In passing that memorandum of solidarity, we “declared that ‘Occupy Oakland’ aspires to ‘Decolonize Oakland’ – to ‘Decolonize Wall Street’ – with the guidance and participation of indigenous peoples.”  Let us honor that memorandum and work in meaningful solidarity to “initiate a new era of peace and cooperation that will work for everyone, including the Earth and the original inhabitants of thisland.”  Let us heed the encouragement of our native sisters and brothers, elders and youth, to choose a name that reflects the society and culture we plan to build: Decolonize Oakland.

As members of the 99%, we want to spread our message, swell our ranks, and use political language that is inclusive of our many communities.  We want to open our movement to even greater participation.  For many of us, including our local native communities, the terms ‘occupy’ and ‘occupation’ echo our experiences under colonial domination and normalizes the military occupations that the U.S. is supporting in places such as Iraq, Palestine, and Afghanistan.  Colonization, occupation, segregation are still active forms of violence in our communities.  Our neighborhoods exist under a police occupation.  Gentrification, which is pricing poor families out of their homes, is colonization under a new name.  Segregation continues in education, as wealthier families send their children to private schools while our public schools suffer and shrink.

This name change is not about words but about deeds.  At the now dismantled Ogawa/Grant encampment, we created a home for all, providing food for the hungry, medical treatment for the sick and injured, and counseling for those of us suffering from depression, addiction, and fear.  We offered workshops on preventing foreclosures, resisting police violence, and organizing against corporate capitalism.  We hosted healing circles and talking circles.  All of our efforts were geared at actualizing gender, economic, and racial justice.  We will continue this work whether or not we rebuild the encampment. In both words and deeds, we have been practicing decolonization at Ogawa/Grant Plaza.

Decolonization means connecting to the land and each other by growing and sharing food.  It means connecting to the traditions of our ancestors and creating new forms of authentic human connection.  Decolonization is a practice of healing from violence in forms such as slavery, occupation, and poverty.  It is about raising our children to find beauty and meaning in their cultural identities.  Decolonization means telling stories that emancipate our minds and dreams.  It is education as a practice of freedom, not a lucrative career path.

While we know that "Occupy" is the terminology used around the country to explain and unify this movement, it does not address the real issues of colonization that happened in this country and particularly to Oakland and the Chochenyo Ohlone residents of this city. For years the Bay Area and Oakland have been the birthplace of revolutionary movements and innovations in movement work. 

Changing the name to "DeColonize" is an innovation that would also speak to the brilliance and community of OO to address the current issues of gentrification in Oakland and the social problems that gentrification have perpetuated as well as pay homage to our revolutionary ancestors who fought for a better, more inclusive and respectful Oakland.

We want to deepen our efforts at political transformation by using language that heals, unites, and educates our communities.  This name change signals our deep and lasting commitment to liberation and meaningful political education against corporate and capitalist violence, which are rooted in colonial relations.

The divisions that exist between the 99% and the 1% are built on colonial relations.  It is our lands, our labor, our bodies, and our voices that have been stolen; at the encampment at Ogawa/Grant Plaza and in our local neighborhoods, we have come together to decolonize our minds, restructure our relationships to oneanother, and build political institutions that meet the needs of all people.  What we are doing is decolonizing Oakland.  Let us choose a name that reflects our actions and beliefs.  Decolonize Oakland!  Liberate our communities!  Practice freedom!


Corrina Gould, Morning Star Gali, Krea Gomez, and Anita DeAsis

_________________

from white ally Michelle Steinberg:

Hey everyone- I’d like to encourage you all to consider coming out to the Oakland General Assemblythis Sunday December 4 at 2pm to support the passage of a proposal changing the name of the local Occupy movement to Decolonize Oakland instead. This promises to be a contentious debate in which many voices appear poised to fight against this critical step towards acknowledging the concerns of local Indigenous peoples, whose land has in fact been occupied for over 500 years.

While the space at Oscar Grant Plaza and its transient satellite locations in no way reflect truly decolonized areas, this reality is precisely why we must aspire to a clearer articulation of what we are actually attempting to accomplish in Oakland’s chapter of this now international saga. Though the ease with which the GA passed a unanimous measure last week supporting the annual Black Friday protest in Emeryville against the desecration of an Ohlone Shellmound is commendable, several recent issues make it even more imperative that the GA take this opportunity to demonstrate that it is can pay more than just lip service to the notion of solidarity with Native peoples- and People of Color more broadly.

The complete lack of inclusion of local, historically significant land occupations, such as those at Alcatraz and (the very timely) Sogorea Te/Glen Cove in this past weekend’s discussion of the “History of Occupations in the Bay Area", is an egregious reminder of the continued marginalization of both local Indigenous activists and the history of Native-led struggles. Further, the potential erection of a tipi in OGP, characterized as somehow reflective of ”historic struggles of the Sioux Indians on the Plains of the U.S.” is outrageous, when precious few of the usual GA suspects can likely cite the names of California Indian tribes, let alone their traditional dwellings. I was led to understand that this movement was meant to reflect the concerns of local communities, so the collapsing of the vast diversity of Native cultures with the flagrant use of this stereotypical pan-cultural icon is ridiculous.

A vote to support this resolution set forth by California Native people, including a member of the Ohlone tribe on whose land OGP sits, would not only demonstrate long overdue respect. It would also allow a group of primarily white GA participants (which includes myself) to suggest that they might have the ability to act truly in solidarity; a central tenet of which is supporting motions put forth by marginalized peoples, rather than attempting to continually impose one’s own framing of what those needs and concerns might be or only invite said communities to join one’s own struggle in predetermined ways at opportune moments (or engage in creepy cultural appropriation!)

I’m not much for the social media outlets, but feel free to forward this information around as you see fit. The exact language of the proposal is below. Hope to see you this Sunday, 2pm at Oscar Grant Plaza (14th & Broadway, Downtown Oakland.) Thanks! Michelle Steinberg




****update:
Hey all- So you may notice that there is now a dead hyperlink in my last email about the plan to erect a tipi at OGP. In the last few minutes, folks have swiftly addressed the problematic language that was on the Occupy Oakland website... That's a good sign- appreciation to those who orchestrated it.

Also, another consideration on this issue of changing the name to Decolonize Oakland is that arguments suggesting that it will somehow create disunity among the "Occupy movement" fail to address the central role that Oakland can have in encouraging other cities to take similar steps. In fact, several places across the country have already done so and it stands to reason that given the militancy originally shown by OO, this would be an important continuation in the right direction... Just sayin. -Michelle

Tuesday, November 29, 2011

Sunday, November 27, 2011

Wednesday, November 23, 2011

Un-Occupy Our Lands! Shut Down ALEC! Nov. 29 - Dec. 3


Call for Indigenous Convergence to Resist ALEC! - November 29-December 3 - Onk Akimel O'odham Lands (Scottsdale, AZ)
Un-occupy Our Lands!Indigenous Peoples Gathering in Resistance to Corporate & State Terrorism
Tues. Nov. 29, 6PM - 9:30PM
At Serena Padilla Residence
Onk Akimel O'odham Nation (Salt River)
9312 E. Thomas Rd. Scottsdale, AZ 85256

This is an opportunity to share, connect, and build solidarity.
Dinner will be provided. Please bring your own chairs.
Camping for Indigenous participants available.
Please RSVP with oodhamjeved@gmail.com.
Allies and supporters welcome.

Greetings.

My name is Serena Padilla. I live in Occupied Onk Akimel Jeved, now known as the Salt River Pima Maricopa Indian Community.
I am in support of an Indigenous convergence before and during the American Legislative Exchange Council (ALEC) conference, scheduled for November 30-December 2, in hopes to share, connect and build solidarity amongst all the Indigenous Nations that are affected by ALEC.  
At this time, I am opening my grounds to accommodate all Indigenous participants coming to our territory due to the ALEC Conference. I am opening my grounds for camping and access to my outside kitchen. 
I hope this gathering will strengthen our connections as Indigenous Peoples, now and for the future generations to come.


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